Wednesday, March 22, 2017

LOC 025 The Woman at the Well



LOC 025: Life of Christ: 
Jesus & the Woman at the Well

Last week we looked at some transitional verses at  the beginning of John chapter 4 to show two things, how the four Gospels are starting to come together and to show the character of Jesus--he had to go through Samaria--he had his father’s work to do.

The events surrounding the imprisonment of John the Baptist, humanly speaking, brought about concerns for Jesus’ safety.  Yet from the divine perspective, Jesus had to go to Samaria at Spirit’s direction.

This story of Jesus with the Woman at the Well is one of the best known narratives in the Life of the Lord Jesus Christ.  Preachers come hear to preach on worship, compassion, the humanity of Jesus, the freeness of the Gospel, the ability of Jesus to save the perceived worst of sinners and other issues.  This morning, I want to look at the character of our Lord and his willingness to upset societal conventions for the work of ministry before him. But that was something Jesus would do quite often.  He was not bound by artificial rules and prejudices; he followed a higher standard and it alone.

Remember, John 2:24-25 already told us that Jesus knew all men and knew what was in them.  This exchange with the Samaritan Woman is another example of one Jesus knew.  With Nicodemus he got down to business quickly, so here he does again.  But a word of caution is due.  Don’t shape your methodology of evangelism on what Jesus does with Nicodemus or the woman at the well.  Jesus knew their hearts; we do not.  We must ask questions and depend on truthful answers in order to get down to the rel needs and concerns of men.  We must not be flippant or short with inquirers.  We must seek to know what they are about and answer their true needs--it was much easier for Jesus to do than us.

1. The Setting

A. Jesus is Weary
John 4:6 Now Jacob's well was there. Jesus therefore, being wearied from His journey, sat thus by the well. It was about the sixth hour.

B. Jesus Speaks Up
        7 A woman of Samaria came to draw water. Jesus said to her, 'Give Me a drink."

C. John gives more details
        8 For His disciples had gone away into the city to buy food.

2. The Woman’s Incredulous Response
        9 Then the woman of Samaria said to Him, "How is it that You, being a Jew, ask a drink from me, a Samaritan woman?" For Jews have no dealings with Samaritans.

3. Jesus gets to the Point
        10 Jesus answered and said to her, 'If you knew the gift of God, and who it is who says to you, 'Give Me a drink,' you would have asked Him, and He would have given you living water."

4. The Woman is Intrigued
    JOH 4:11 The woman said to Him, "Sir, You have nothing to draw with, and the well is deep. Where then do You get that living water? 12 "Are You greater than our father Jacob, who gave us the well, and drank from it himself, as well as his sons and his livestock?"

5. Jesus Makes his Point
        13 Jesus answered and said to her, 'Whoever drinks of this water will thirst again, 14 'but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life."

6. The Woman Starts to see her need
        15 The woman said to Him, "Sir, give me this water, that I may not thirst, nor come here to draw."

7. The Insight of Jesus
        16 Jesus said to her, 'Go, call your husband, and come here."

8. The Turning Point
A. 17 The woman answered and said, 'I have no husband." B. Jesus said to her, "You have well said, 'I have no husband,’ 18 'for you have had five husbands, and the one whom you now have is not your husband; in that you spoke truly."

9. The Initial Profession
        19 The woman said to Him, "Sir, I perceive that You are a prophet.

10. The Woman’s perceived need--to know
        20 "Our fathers worshiped on this mountain, and you Jews say that in Jerusalem is the place where one ought to worship."

11. Jesus careful answer
        21 Jesus said to her, 'Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father.
        22 'You worship what you do not know; we know what we worship, for salvation is of the Jews.
        23 'But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. 24 'God is Spirit, and those who worship Him must worship in spirit and truth."

12. The Second Profession
        25 The woman said to Him, "I know that Messiah is coming" (who is called Christ). "When He comes, He will tell us all things."

13. The Woman’s Real Need--to believe
    JOH 4:26 Jesus said to her, 'I who speak to you am He."


Let’s look at some important things with greater detail:

1. The Setting

A. Jesus is Weary
John 4:6 Now Jacob's well was there. Jesus therefore, being wearied from His journey, sat thus by the well. It was about the sixth hour.

Jesus had likely been walking for 4 to six hours.  He was thirsty.  Water to drink was not readily available along the way.  Perhaps they headed for this well, to water themselves while travelling.  While he was resting....

B. Jesus Speaks Up
        7 A woman of Samaria came to draw water.

Men would have worked the fields or practiced their trade. The women took care of the needs of the home.  This unsuspecting Samaritan Woman came to do what she ordinarily did--to get water.  However, it appears from other narratives that the usual time for drawing water for home of flocks was in the evening.  Here she was at noontime, at the well, to get water.  While she is drawing out her water....

 Jesus said to her, 'Give Me a drink."

Jesus, alone with this woman at the well, commands her, knowing her heart, to give him a drink.  The text is rather direct with fore behind it.  Give me a drink.  Another strange way to open a conversation--a least it seems so to us.

C. John gives more details

How do we know Jesus was alone with the woman?  John tells us....

        8 For His disciples had gone away into the city to buy food.

Not only did this travelling band need water and rest, they needed food.  Jesus did not provide everything for himself and his disciples via miracles.   They used the means of living life in this world.  Here in Samaria, the disciples went to get food.  This left Jesus alone at the well for when the womn would come.  Her arrival did not take Jesus by surprise--he expected it.  He told her to get him a drink...

2. The Woman’s Incredulous Response
        9 Then the woman of Samaria said to Him, "How is it that You, being a Jew, ask a drink from me, a Samaritan woman?" For Jews have no dealings with Samaritans.

The woman identified Jesus immediately as one who was different than her.  She could tell by his clothes and perhaps the way he looked that he was a Jew.  She found it hard to believe that he would seek a drink from a Samarita woman because the Jews had no casual business with the Samaritans.  The Jews were afraid of contamination...and here Jesus is talking to the woman and his disciples are off buying Samaritan food. 

There is a natural fear of people who are not like us. This fear is called XENOPHOBIA.  A xenophobe is a person unduly fearful or contemptuous of that which is foreign, especially of strangers or foreign peoples.  Xenophobia is a fear of people who are different. 

This fear has caused some of the greatest brutality in the history of the world. Jesus had no such fear--and neither should we.  The Gospel is for the world not for people who are just like us.  There are times when real ministry ought to put us in uncomfortable situations. We must seek opportunities to bring all kinds of people to hear the Gospel and when we must be willing to bring the Gospel to all kinds of people. 

Heaven will be populated with people who are not from New England in the 1990s. This is the demographic of heaven at the end of time: Revelation 7:9-10 After these things I looked, and behold, a great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands, 10 and crying out with a loud voice, saying, "Salvation belongs to our God who sits on the throne, and to the Lamb!"

Salvation belongs to God! Not to people who are just like us.  We must learn from Jesus to fear God rather than man. To seek opportunities to minister to people who may be different than us.  Just because someone is different in background, ethinicity, race, outlook, social strata, profession, etc., doesn’t mean here is no obligation to bring them the Gospel.  It is for all men--even the women among the Samaritans--and as we will see--even the sinful women of a despised race of men.

Jesus broke societal conventions, so did the woman.  Jesus told her to get him a drink, the woman asks, How is it that You, being a Jew, ask a drink from me?

3. Jesus gets to the Point
        10 Jesus answered and said to her, 'If you knew the gift of God, and who it is who says to you, 'Give Me a drink,' you would have asked Him, and He would have given you living water."

Jesus’ request opened up a way to express who he was and what was of utmost importance.  Look at what he says to the woman’s question.  He answers her question.  If you knew the gift of God and who it is who says to you, ‘Give me a drink,’ you would have asked Him, and He would have given you living water. 

Three things:
1.  Jesus is a gift or deposit from God
2. The Woman had no idea with whom she was talking
3. Jesus had something better to offer her than she had to offer him.

1.  Jesus is a gift or deposit from God--the original word is from the Greek DOREA meaning gratuity or present which comes from the word for something presented as in a gift or sacrifice on the altar. As in MAT 5:23-24 "Therefore if you bring your gift to the altar, and there remember that your brother has something against you, 24 "leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.

And, HEB 8:3 For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this One also have something to offer. 4 For if He were on earth, He would not be a priest, since there are priests who offer the gifts according to the law. 

File that away for a moment....

2. The Woman had no idea with whom she was talking--Jesus must have appeared like any other Jewish man except that he was bold enough to talk to strangers in Samaria. There was no special halo around his head.  He did not emminate an aura. He was in all appearancs as a man.  Dispensing the grace of God while showing forth his glory as God.

3. Jesus had something better to offer her than she had to offer him. He asked for water for his own needs and mentions a better more satisfying refreshment--living water. If she had known who he was, she would have asked for what only he could have given.

4. The Woman is Intrigued
    JOH 4:11 The woman said to Him, "Sir, You have nothing to draw with, and the well is deep. Where then do You get that living water?

The woman thought like Nicodemus--earthly with no heavenly understanding.  Sir, how are you going to get this “LIVING” water?  This is a deep well and you have nothing to draw up the deep waters.  She continues to show a little more insight...

12 "Are You greater than our father Jacob, who gave us the well, and drank from it himself, as well as his sons and his livestock?"

She challenges Jesus a little.  Do you think you are greater than the Patriarch Jacob?  .....

5. Jesus Makes his Point
        13 Jesus answered and said to her, 'Whoever drinks of this water will thirst again, 14 'but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life."

What a great claim to make.   This water satifies for a moment.  Whoever drinks from the Lord Jesus Christ will never thirst again.

Many people run from one experience to another hoping that the next will be better and more satifying than the first.  Because something appears cool and refreshing, they think it is what they need.  Then months or years down the road they wonder why there is no life-driving pribciple and why their love for Christ has grown cold and why they have no spiritual vitality.  It is because many go from watering hole to watering hole drinking in religious water without really coming to Christ to satisfy their souls.

When the Lord Jesus Christ satisfies the soul it will never thirst again--for the things that don't really satisfy.  But for those who have never truly tasted of the gift of God, the water and the refreshing of religious expression is the best they can know.  There is a big difference between being religious and being a Christian, of drinking from wells of man’s water and drinking from Christ.  The one is fleeting, the joy and happiness of refreshment does not last, the other brings great satisfaction to the soul.  Whoever truly drinks from the Lord Jesus Christ will never thirst again.

This was the message to the woman at the well, even though she had no idea who Jesus was. It is the message to us today.  We must be satisfied with Jesus and what he can give.  He alone can satify the longing of the human heart.  He alone can make us new.  He must give us the new birth from above. He is the life-giver to resurrect dead souls and satisfy them as well.

6. The Woman Starts to see her need
        15 The woman said to Him, "Sir, give me this water, that I may not thirst, nor come here to draw."

She gets it and doesn’t quite get it at the same time. Which is typical. Especially with people who have some prior religious experience.  They don’t want to admit that they may have been wrong in the outlook on the Gospel.  It is a pride thing. 

The woman wants this water, but so she doesn;t have to come to the well anymore.  She sees the water of life is of a different character, but she is still trying to link it with the things of the earth.

7. The Insight of Jesus
        16 Jesus said to her, 'Go, call your husband, and come here."

Jesus commands her to so something else.  To get her husband and return. 

8. The Turning Point
A. 17 The woman answered and said, 'I have no husband." B. Jesus said to her, "You have well said, 'I have no husband,’ 18 'for you have had five husbands, and the one whom you now have is not your husband; in that you spoke truly."

Knowing her heart he speaks directly about her past and her sin.  She has been a lascivious, adulterous harlot, yet Jesus shows her compassion and grace.  He doesn’t minimize her sin and lawless lifestyle, he uses it to awaken her to spiritual realities.  Look at her response....

9. The Initial Profession
        19 The woman said to Him, "Sir, I perceive that You are a prophet.

She sees him to be of a special character once again.  He is one who is speaking forth the things of God.  Here is her chance, okay, what do I ask this man with all of this great insight?  I know, the age old question about worshipping on Mount Gerazim.....

10. The Woman’s perceived need--to know
        20 "Our fathers worshiped on this mountain, and you Jews say that in Jerusalem is the place where one ought to worship."

Jesus had already used the language of gifts and sacrifice.  Here she is making a statement about a matter that had been a sore spot between the Samaritans and Jews.  She introduces the subject--perhaps she really wanted to know.

11. Jesus careful answer
        21 Jesus said to her, 'Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father.
        22 'You worship what you do not know; we know what we worship, for salvation is of the Jews.
        23 'But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. 24 'God is Spirit, and those who worship Him must worship in spirit and truth."

Coming to God in worship is not something that can be located to one place.  It is spiritual, not physical.  God must be worshipped in a way that is consistant with who he is.  He must be worshipped spiritually and in truth.  The Father seeks people who have this perspective to worship him.  It isn;t Gerazim, nor even Jerusalem that is important. It is not the place, necessarily, it is the heart.  

Look at her response... A wicked sexually immoral woman knows these things....

12. The Second Profession
        25 The woman said to Him, "I know that Messiah is coming" (who is called Christ). "When He comes, He will tell us all things."

Just because someone is a sinner is no reason to conclude God will not work in them.  We should fear the effects of sin, but we should show forth the effects of grace.  Here we have a miserable sinner who professes what she knows--the Messiah is coming.  He will teach us all things.  She has a hope and wants to learn.  Jesus brings her back down to earth with the simple reply addressed to this real need for her to believe in the Christ, the Messiah of God....

13. The Woman’s Real Need--to believe
        26 Jesus said to her, 'I who speak to you am He."

What a statement.  Can you imagine a woman sitting there with a man she now considers to be a prophet, she gets into a good frame of mind, is convicted of her sin and says that she knows Messiah is coming and that he will teach the Samaritans all they need to know.  A common harlot has more faith than the entire religious establishment in Jerusalem. She has more faith than Nicodemus.  She has a certain expectation that Messiah is going to come and Jesus lowers the boom; it must have been like a sledgehammer hitting her in the head.  Jesus said to her, “I who soeak to you am He.”  Jesus could not make a planner statement about his true identity--he is the Messiah, not of Israel alone, but of the world.

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