Wednesday, March 22, 2017

LOC 007 Annunciation to Joseph



LOC 007: Life of Christ: 
The Annunciation to Joseph

We spent the last two messages in our study of the Life of Christ looking at Mary, Jesus human mother.  We saw what a great example of godly discipleship she was and remained throughout her life. We saw her as an example for all Christians to follow and not as an idol for people to adore or worship.  She found favour with God for his expressed godliness as a faithful young Jewish woman. She finds favor with all who read of her because of how God used her to bring his Son into the world.  It was Luke, as a Gospel writer, who gave us the information from Mary’s perspective.  His concern was to show for a non-Jewish audience, how God had fulfilled all that he said--from the prophets of old and in the principle people of his own time.

What God had said, directly or through prophets and angels, he did and will continue to do. 

So, now we are engaged in the study of the life of Christ actually.  Most of what we have discussed int he first five messages dealt with preliminary matters.  At some point the Holy Spirit came upon Mary so that she was with child--she was pregnant.  Somewhere between the annunciation to Mary and her trip to visit Elizabeth, the baby Jesus was conceived.

It is Matthew who now focuses our attention to Jesus and his birth as he writes about Joseph and the angel’s annunciation to the one who would be the earthly father given the responsibility of Jesus’s upbringing.

Joseph is often the forgotten parent in the Life of Jesus. From these few verses and other portions of Scripture, we get a picture of him as being of the same sort of character as his fiancee, Mary.  Let’s read the text of Matthew’s Gospel, Chapter One, starting at verse 18.  Immediately after the genealogy showing Jesus’s descent from David.  For our purposes this morning, let’s view the text through six main points:

1.  The Context vs 18
2.  The Character vs 19
3.  The Comfort vs 20
4.  The Coming  Effect vs 21
5.  The Culmination of God’s Promise and Presence vs 22-23
6.  The Commandment from God

1.  The Context:
        Matthew 1:18 Now the birth of Jesus Christ was as follows: After His mother Mary was betrothed to Joseph, before they came together, she was found with child of the Holy Spirit.

2.  The Character:
        19 Then Joseph her husband, being a just man, and not wanting to make her a public example, was minded to put her away secretly.

3 & 4. The Comfort & the Coming Effect:
        20 But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. 21 "And she will bring forth a Son, and you shall call His name JESUS, for He will save His people from their sins."

5.  The Culmination of God’s Promise and Presence:
        22 So all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying: 23 "Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel," which is translated, "God with us."

6.  The Commandment from God:
        24 Then Joseph, being aroused from sleep, did as the angel of the Lord commanded him and took to him his wife, 25 and did not know her till she had brought forth her firstborn Son. And he called His name JESUS.

Let’s look at these words with greater detail:

1.  The Context:
        Matthew 1:18 Now the birth of Jesus Christ was as follows: After His mother Mary was betrothed to Joseph, before they came together, she was found with child of the Holy Spirit.

Matthew is relating what he calls the birth of Jesus Christ.  This name is significant.  Writing to a primarily Jewish audience, Matthew does not hide the identity of this one to be born--he puts his true identity up front in a bold demonstration of his true purpose. 

These real historical events show that God sent His Messiah, for that is what Christ means, to His people.  Matthew also identifies the name of this Messiah as Jesus.  This assumes an awareness in the minds of others.  Matthew wrote a work.  It was distributed as an evangelistic tract with the assumption others would know of whom he wrote.  The identity of this one is simply put forward as the Messiah named Jesus.  Christ is his office, much like Pastor would be mine.  And, the man in this office is known as Jesus.

Later in the passage the name Jesus is defined for us. So let’s press on to other matters. 

Mary and Joseph were betrothed to one another.  The ANE sense of betrothal is different than our Western idea of engagement.  Basically, to be betrothed was to be firmly committed prior to marriage to a partner for marriage.  It was a serious matter and considered as the first, and irreversible step in the marriage process. 

The seriousness in all of this can be seen in the way the OT Law legislates for the violation of a virgin.  In Deut 22:23-24 we find that a betrothed woman could be punished as an adulterous for improper relationships.  In verses 28 and 29 of the same chapter, the strictures of the Law upon a virgin that was not betrothed were different.  Betrothal was a serious matter unto marriage.

The second step, according to Leon Morris, took place when the husband took the woman to live in his home.  This had not occurred in the relationship of Mary and Joseph.  Immediately after hearing the news of her conception from the angel, Mary went to visit Elizabeth, her cousin.  At the second stage of betrothal, she would not have been free to act on her own in this regard. 

Matthew tells us this occurred, “before they came together, she was found with child of the Holy Spirit.” Mary and Joseph had not moved to the consummation of their betrothal covenant.  They had not yet had any marital relations.  Matthew’s explanation for the pregnancy is simply the Holy Spirit had done this.  Matthew then moves on to Joseph with a word about...

2.  The Character:
        19 Then Joseph her husband, being a just man, and not wanting to make her a public example, was minded to put her away secretly.

Joseph is described as a just man.  This is understood as a term showing that Joseph was committed to faithful observance of Jewish Law.  His standards of uprightness were not his own, or taken from the shifting social mores around him, but from the timeless words of God’s Law.  He was a devout Jew who took his religion seriously.  Although, he did not act in a hasty manner.

At some point news of Mary’s pregnancy came to Joseph.  As her betrothed husband, he was responsible for her reputation and well-being.  At first, he must have viewed this as an affront to his rights as her husband.  He must have been confused by all he saw and heard.  Even the supernatural explanation that must have been given to him did not fully remove his fears.  Although, Godly and Just, he was a mere man looking at the outward circumstances desiring faithfulness to God and his betrothed wife. 

Since he desired to act according the absolute ethics of God’s Word, Matthew says, “and not wanting to make her a public example, was minded to put her away secretly.” What does that mean?

Well, according to Jewish Law, Mary should have been put to death.  That is what Deut 22:23-27 calls for.  Joseph knew it was not his child.  There was no indication that Mary had cried out when the child was conceived, therefore, to be just, Joseph must put her away as prescribed by the Law. When a betrothed woman is a consenting party to unlawful marital relations, she is to be put to death.  What a far cry from the flippant way in which these things are treated today.  I’m not advocating the death penalty for these infractions of God’s Law, I’m advocating an increased sensitivity towards pre-marital and marital infidelities.  Time does not heal all wounds, as many say.  These are not private matters between consenting adults.  These are violations of God’s Holy Law that reveals to his people his character.  He expects godliness from his people. Joseph only knew by outward appearances what had happened.  He did not act quickly, he took time to sort things out.  He sought divine guidance to understand.  That is why the angel appeared to him bringing....

3. The Comfort to Joseph:
        20 But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit.

Joseph, while thinking about these things had a heavenly visitor who spoke what must have been words that ministered to his soul.  Joseph knew Mary’s character.  He knew her resolve to serve God.  He knew that she lived in accord with the Scriptures she knew so well.  To here these words of comfort must have removed a great load from his shoulders.  What a grace sent from God to Joseph. 

"Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit.  Do not be afraid.  GO ahead, it’s alright.  Take her to yourself, bring her to live with you in the next step of the process of marriage.  That child is of the Holy Spirit.  Mary had spoken the truth.  The incomprehensible has become understandable.  The character of God and my wife has been vindicated.  But the angel goes on to speak of the ......

4.  The Coming Effect:
21 "And she will bring forth a Son, and you shall call His name JESUS, for He will save His people from their sins."

With certainty, Mary will give birth to a Son, a prized possession in Israel.  But not just any son, his named is to be called Jesus, for he will save his people from their sins.

Jesus is translated as Jehovah-saves.  It is the ancient name of God spoken to Moses who would act for his people once again.  Good news indeed!  Israel had not had a prophet from God for over 400 years.  And now, one is promised who will come to be named Jesus, and who will deliver his people from the greatest captivity in which they have ever been--their captivity to sin. 

The joy was not for Joseph, that he would have a son to carry on his family’s name and lineage.  The Joy was that God’s son would come to Earth.  OR in the language of John 1:14, And the Word became flesh and dwelt among us and we beheld his glory, the glory as of the only begotten of the father full of grace and truth.  There was something special and unique to this one who would be born.  We will actually accomplish for God’s people what they could never do for themselves--He would save his people from their sins.  Good news foreshadowed in the annoucment of the birth of the messiah to his earthly father.  This was good news indeed.... The angel goes on to show

5.  The Culmination of God’s Promise and Presence:
        22 So all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying: 23 "Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel," which is translated, "God with us."

The angel’s words display the writer’s purpose.  That it might be fulfilled.  Citing a prophecy from Isaiah, written between 700-735 years previously, the angel shows that this is a direct act of God for his people and the direct manifestation of God for his people.

In the midst of difficult times, God delivered his people from oppression in Isaiah’s time, through the sign of the prophet’s own son being named Emmanuel.  Judah could look to see how God had delivered them from utter despair as they did what God had said.  And now, again, God was going to do a great work to deliver his people.  God remains the same--he delivers his people: from their foes and entangling alliances in Judah and now finally from their sin.  This one to come would also be God with man.  Jesus, conceived by the Holy Spirit would be born of the virgin Mary to be Emmanuel, God with us.

What a joyous thing it is to realize that God can be among men.  To know that God has actual fellowship with people is an astounding thing to consider.  That he is concerned about his people enough to secure their salvation through his own Son is staggering.  God had promised to deliver his people--he has continually.  Although, we don’t always see God’s way of escape.  We look for some other way with our eyes focused on this world, we forget that God is the one who defines what reality really is.  He is free to work things out in anyway he sees fit according to his holy and just nature.  In the lives of Mary and Joseph, they needed special grace for guidance.  That brings us to . . . . .

6.  The Commandment from God to Joseph:
        24 Then Joseph, being aroused from sleep, did as the angel of the Lord commanded him and took to him his wife,

Step two complete.  Living as man and wife, yet with self-control despite raging hormones, 25 and did not know her till she had brought forth her firstborn Son. And he called His name JESUS.

Mankind is not saved from sin by trusting in some vague notion of God’s kindness or omnibenevolence, they are delivered from themselves, and their sin by that one name--Jesus. 

A name represents what stands behind it.  Jesus stands for the only appointed means for man’s salvation. All that Jesus is and did is represented in that one word, Jesus.  Jehovah-saves. 

It was the name Joshua in the Old Testament.  The one who after the death of Moses led God’s people into the promised land.  It is now used of a deliverer in a very different sense.  Jesus would come to deliver God’s people from their sins.

Consider the importance and authority of this name:

John 1:12 But as many as received Him, to them He gave the right to become children of God, to those who believe in His name:

John 2:23 Now when He was in Jerusalem at the Passover, during the feast, many believed in His name when they saw the signs which He did.

John 3:18 "He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.

John 14:14 "If you ask anything in My name, I will do it.

John 20:31 but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.

Acts 2:21 And it shall come to pass That whoever calls on the name of the LORD Shall be saved.'

Acts 4:8-12 Then Peter, filled with the Holy Spirit, said to them, "Rulers of the people and elders of Israel: 9 "If we this day are judged for a good deed done to a helpless man, by what means he has been made well, 10 "let it be known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, by Him this man stands here before you whole. 11 "This is the 'stone which was rejected by you builders, which has become the chief cornerstone.' 12 "Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved."

If you should stand before God today, in whose authority should he let you into heaven?  There are two choices: Your own, or someone else’s.  Your name has no weight with God when we consider perfect holiness and righteousness is needed to dwell with God.  Then it must be another.  But, any other mere human can’t do for they to are defiled with sin.  Jesus name alone opens heaven’s way.  No other name under heaven will deliver our souls to God.  Trust in him and his grace and mercy.  He is God with us, he came to save those who call on him in faith.  Don’t neglect your soul’s greatest need.  Believe on him today.  Ask God to be merciful to you and to give you his undeserved grace.

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